Sant dnyaneshwar biography definition

Vitthalapant was initiated by his spiritual teacher, Ramashrama according to abhanga of Saint Namdeva , in Kashi. On finding out that her husband was none other than his disciple Vitthalapant, Swami, on returning to Kashi, reprimanded Vitthalapant and sent him back to Alandi. At Alandi, he rejoined his wife and again became a householder.

Orthodox Brahmins of the day saw a renunciate returning to his life as a householder as heresy. Vitthalapant eventually left the town for Nashik with his family. One day while performing his daily rituals, Vitthalapant came face to face with a tiger. Vitthalapant and three of his four children escaped, but Nivruttinath became separated from the family and hid in a cave.

While hiding in the cave he met Gahaninath, who initiated Nivruttinath into the wisdom of the Nath yogis. Vitthalapant and his wife gave up their lives, within a year of each other by jumping into the Indrayani river in the hope their children might be able to lead lives free of persecution. Dnyaneshwar and his siblings were accepted by and initiated into the Nath Hindu live tradition to which their parents already belonged, where the three brothers and the sister Muktabai all became celebrated yogis and Bhakti poets.

After Dnyaneshwar had written Amrutanubhav, the siblings visited Pandharpur where they met Namdev, who became a close friend of Dnyaneshwar. Dnyaneshwar and Namadev embarked on a pilgrimage to various holy centers across India where they initiated many people into the Varkari sect; [ 33 ] Dnyaneshwar's devotional compositions called Abhangas are believed to have been formulated during this period.

Patwardhan, R. Bhandarkar and R. Bharadvaj disagree with this view and date Namdev to the late 14th century instead. After the feast, Dnyaneshwar desired to go into sanjeevan samadhi , [ 35 ] a practice to voluntarily leave one's mortal body after entering into a deep meditative state, as practiced in Ashtanga Yoga of ancient India. According to tradition, Dnyaneshwar was brought back to life to meet Namdev when the latter prayed to Vithoba for his return.

Dallmayr writes that this testifies to "the immortality of genuine friendship and companionship of noble and loving hearts". There are a few stories about miracles came to be associated with Dnyaneshwar's life, [ 42 ] one of which was the revival of his disciple Sachchidanand's corpse. There, they were insulted and ridiculed. As the children were suffering the bullying, on a nearby road was a man who was violently lashing an old buffalo, and the injured animal collapsed in tears.

Dnyaneshwar asked the buffalo owner to stop out of concern for the animal. The priests ridiculed him for being more concerned about a beast and unconcerned about the teachings of the Vedas. Dnyaneshwar retorted that the Vedas themselves held all life to be sacred and a manifestation of the Brahman. An undeterred Dnyaneshwar then placed his hand on the buffalo's forehead and it started reciting a Vedic verse in a deep voice.

In another miracle, Dnyaneshwar was challenged by Changdev , an accomplished yogi who rode on a tiger with his magical powers, to replicate this feat. Dnyaneshwar humbled Changdev by riding on a moving wall. According to B. Bahirat , Dnyaneshwar was the first known philosopher who wrote in the Marathi language. Patwardhan, a scholar on Dnyaneshwar, with Dnyaneshwar the ovi "trips, it gallops, it dances, it whirls, it ambles, it trots, it runs, it takes long leaps or short jumps, it halts or sweeps along, it evolves a hundred and one graces at the master's command".

O, God! Thou art Ganesha, the illuminator of all intelligence. The servant of Nivritti says, attend to my story. The Vedas in their perfection is as the beautiful image of the god, of which the flawless words are the resplendent body. The Smritis are the limbs thereof, the marking of verses shows their structure, and in the meaning lies a veritable treasure-house of beauty.

His first text Dnyanesvari was in the vernacular Marathi language, as opposed to the classical Sanskrit language. Thus, this was a significant work in Indian history which simplified philosophy to the common man. According to Bhagwat, like other Bhakti poets, Dnyaneshwar's choice of the vernacular language was an important departure from the prevailing cultural hegemony of Sanskrit and high—caste Hinduism, a trend which continued with later bhakti poets across India.

What sets the Dnyaneshwari apart is not only its philosophical depth but also the aesthetic and scholarly value woven into its verses. Dnyaneshwar Maharaj, despite his youth, demonstrated a mature understanding of the intricacies of Advaita Vedanta, making his commentary a timeless and revered contribution to the spiritual literature of India.

His legacy endures in the hearts and minds of those who continue to find solace and enlightenment within the pages of the Amrutanubhav Bhavartha Deepika. After completing the monumental work of Amrutanubhav, the siblings embarked on a pilgrimage to Pandharpur, where they encountered Namdev, forging a deep and enduring friendship with Dnyaneshwar.

Together, Dnyaneshwar and Namdev set forth on a spiritual journey, visiting holy centers across India and initiating numerous individuals into the Varkari sect. It is believed that during this period, Dnyaneshwar composed devotional compositions known as Abhangas. Upon returning to Pandharpur, Dnyaneshwar and Namdev were honored with a feast, attended by contemporaneous saints such as Goroba the potter, Sanvata the gardener, Chokhoba the untouchable, and Parisa Bhagwat the Brahmin, as documented by Bahirat.

While some scholars, like W. Patwardhan, R. Chattampi Swamikal Views: Sathya Sai Baba Views: Maulana Wahiduddin Khan Views: Religion: Most Recent People M. Srinivasan challakere Brothers. Haidakhan Babaji. Swami Anand Krishna. Jetti A. Bangaru Adigalar. Shivakumara Swami. Tapovan Maharaj. He eventually decided to give up his worldly life and relocate to Kashi to become a sannyasin renunciate with the approval of his wife.

He found a guru spiritual instructor there and made the decision to renounce without consulting his wife. His spiritual guide Rama Sharma, also known as Ramananda, Nrisimhashrama, Ramadvaya, and Shripad in different accounts, initiated Vitthalapant as a sannyasin.

Sant dnyaneshwar biography definition

Rama Sharma ordered Vitthalapant to return to his wife and carry out his responsibilities as a householder after learning that Vitthalapant had abandoned his family to become a monk. A renunciate reverting to his life as a householder was seen as heresy by traditional Brahmins. In order to gain complete admittance to the Brahmin caste, Dnyaneshwar and his brothers were not permitted to participate in the holy thread rite.

This entailed ex-communication from the Brahmin caste. Eventually, Vitthalapant and his family departed the town for Nashik. One day, Vitthalapant encountered a tiger while going about his usual routine. Gahaninath, whom he encountered while hiding in the cave, introduced Nivruttinath to the knowledge of the Nath yogis. Later, Vitthalapant went back to Alandi and begged the Brahmins for advice on how to atone for his transgressions; they urged that he take his own life as a form of penance.

Within a year of one another, Vitthalapant and his wife committed suicide by plunging into the Indrayani River in the vain hope that their children may live lives free from oppression. According to local lore and other accounts, the parents jumped into the Indrayani River to commit suicide. Another version of the story claims that the father, Vitthalapant, atoned for his transgression by jumping into the Ganges River.

The Nath Hindu live tradition, to which their parents already belonged, accepted and initiated Dnyaneshwar and his siblings, all of whom went on to become well-known yogis and Bhakti poets. In order to initiate many individuals into the Varkari sect, Dnyaneshwar and Namadev travelled to numerous holy sites around India. While some academics agree with the prevailing opinion that Namdev and Dnyaneshwar lived at roughly the same time, others, like W.

Patwardhan, R. Bhandarkar, and R. Dnyaneshwar had emphatically discussed the connection between greater awareness and illumination or pure energy in the format of electromagnetic radiation with reference to Sanjeevan Samadhi. A twenty-one-year-old man entered Sanjeevan samadhi at Alandi, Dnyaneshwar, on the thirteenth day of the dark half of the Kartik month of the Vikram Samvat calendar.

Namdev and other onlookers lamented his demise. Many followers of Varkari think Dnyaneshwar is still alive. They received insults and jeers there. While the kids were being bullied, a man was viciously beating an old buffalo on a neighbouring road, and the hurt animal collapsed in sobs. In order to protect the buffalo, Dnyaneshwar begged the owner to halt.

He was mocked by the priests for being more preoccupied with a beast and careless with the Vedic teachings. His logic suggested that animals should also be allowed to read the Vedas, the indignant monks pointed out. A skilled yogi named Changdev, who used his magical abilities to ride a tiger, challenged Dnyaneshwar to repeat this miracle.

In the Changdev Pasasthi, a collection of 65 verses, Dnyaneshwar counsels Changdev. Changdev adopted Muktabai, the sister of Dnyaneshwar, as his teacher. Bahirat asserts that Dnyaneshwar was the first recognised philosopher to publish works in Marathi. In the year , at the age of around 16, he wrote Dnyaneshwari, a commentary work on the Bhagavad Gita that later turned into a foundational work of the Varkari sect.