Biography of indian saints sundarar

Cambridge University Press. Spencer, George W. Peterson, Indira Viswanathan Princeton: Princeton University Press. JSTOR j. Swamy Bulletin of the Institute of Traditional Cultures. University of Madras: — Vanmikanathan Mahalingam ed. Further reading [ edit ]. Swamigal, Sundaramurthi. Retrieved 13 December Ten saints of India By T. External links [ edit ].

Categories : Nayanars 8th-century Indian poets. Toggle the table of contents. Sundarar, the poet-saint third from left. Paadal Petra Sthalam. Rajaraja I. Nambiyandar Nambi. Kripapureeswarar Temple. Parangirinathar Temple. Thiruvanchikulam , Kerala. Thiruonakathan Thali. Swetharanyeswarar Temple. Thyagarajar Temple. Tirunaavaleswarar Temple.

Thiruvelvikudi Temple. Thirunindriyur Temple. Kolilinathar Temple. Metraleeswar Temple. Vajranadeswara Temple. Srikalahasti Temple. Uyyakondan Thirumalai Temple. Amirtagateswarar Temple. Agnipureeswarar Temple. Sakshinatheswarar Temple. Neelivaneswarar Temple. Thiruvathigai Veeratanam. Kayarohanaswami Temple. Thirumuruganatheeswar Temple.

Thyagaraja Temple. Sivalokanathar Temple. Mahalingeswarar Temple. Tirunallar Saniswaran Temple. Masilamaniswara Temple. Vedaranyeswarar Temple. Varna has been classified as per deeds performed by them. The chapters have dealt with a variety of subjects related to human lives. A large number of chapters have been dedicated to religious aspects of human life.

Puranic Deities of India Puranic Deities in India are worshipped by the Hindus, they are of immense supremacy and are considered to be almighty. Indian Puranic Tribes The existence of Indian Puranic tribes is often mixed with mythology and fiction that depict them as superhuman or sub. This puranic religion developed and expanded, and was accompanied by the development of Brahmanical forms of worship.

The stories of the Puranas spread rapidly through the singers and narrators. Puranic Sources of ancient Indian history In defining the ancient Indian history Puranic sources are indeed important. Sundarar did so, keeping a piece for identification. On return to Tiruvarur, Sundarar and Paravayar went to the tank to get back the gold pieces. Sundarar dived into the eastern side of the tank and searched for the gold, as though he had put them there.

He could not find them. Sorely afflicted at heart, he sang a song. That was what the Lord wanted. Sundarar got the gold. All were amazed. But, on identification, it was found that the gold was inferior in value to the piece that Sundarar had kept back with him. He sang a song: and the Lord restored to them their original value. So fond was He of hearing Sundarar sing a song.

Sundarar went out on another pilgrimage again. On the way, he was afflicted with hunger and thirst. The Lord Who is the Indweller of our hearts, erected a water-shed and was waiting for Sundarar there in the guise of a Brahmin. Sundarar and the devotees entered the shed, singing the Panchakshara. The Brahmin offered him food and water and asked him to rest awhile.

All of them appeased their hunger, but the quantity of the food remained the same. When they were resting, after food, the Lord disappeared. They knew that it was none other than the Lord Himself. Sundarar sang a song alluding to this incident. On another occasion, soon after this, while on a visit to Tirukachur, Sundarar went to the temple, worshipped the Lord and was resting outside the temple, feeling hungry.

Please wait here. I will give you food. As Sundarar and the devotees were eating, the Brahmin disappeared: and they understood that it was the Lord Himself. Later on, he went to Thiruvotriyur and stayed there for some time, worshipping the Lord there. Aninditiyar, the other maid-servant of Parvathi in Kailasa, who had also taken a human birth, was now Sangilyar in Jnayiru in Thondai Nadu.

Her father was Jnayiru Kizhar, a Vellala by caste. He was also a staunch devotee of Lord Shiva. Sangiliyar was devoted to Parvati from her very childhood. Later, a respectable Vellala wanted to marry her. Jnayiru Kizhar did not like even to speak to his daughter about it. He sent them away with an evasive reply. Soon after, the boy who wanted to marry Sangiliyar, and the party that went to negotiate,—all of them died.

When Jnayiru Kizhar heard this, he understood the greatness of his daughter. He took her to Tiruvotriyur and built a small Ashram for her there. She regularly visited the temple and worshipped the Lord. One day Sundarar and the devotees went to the temple. After the worship, they came to the place where some devotees were making garlands for the Lord.

Sangiliyar was also there. Sundarar was attracted by her beauty, due to past Samskaras. He wanted to marry her, and expressed this wish to the Lord. The Lord promised to fulfill his wish. Now I tell this for your own good. Sundarar wants to marry you. He is My friend. He asked Me to arrange the marriage. So, marry him. You will be happy. But, he may desert me since he is already married.

Then the Lord appeared before Sundarar and said that Sangiliyar had agreed to marry him on condition that he would not part from her. But, if You so desire, then assure me that You will withdraw Your presence from the Lingam in the temple and will take Your abode in the nearby tree, when I take the oath before Your image. But, ask him to make this promise, not before the Lingam in the temple, but in front of the nearby tree.

The next morning Sangiliyar came to the temple. Sundarar was waiting there for her. He was taken aback, but accepted the proposal. The promise was given. The marriage was immediately solemnised. In Tiruvarur, Vasanta Utsavam was being celebrated on a grand scale. Sundarar remembered the festival and longed to go there. He also recollected that Paravayar would sing and dance there in front of the Lord.

At the same time, he could not part from Sangiliyar. For a long time, he struggled between the two conflicting duties. Finally, he decided to leave. When he crossed the border of Thiruvotriyur, he suddenly lost his eye-sight and fell down on the ground. The Lord is impartial. None can escape the operation of the Law of Divine Justice. Sundarar slowly regained his consciousness.

Immediately he realised his fault and prayed to the Lord for forgiveness, asking for the grant of the eye-sight.

Biography of indian saints sundarar

I always repeat Your Name. Even when I fell down losing my eye-sight, I remembered You only. Oh Lord of Mercy, even if I commit a crime, is it not Your duty to forgive me? Oh Lord of Compassion, save me. With the help of some people on the way he came to Thirumullaivayil. Here, again, he prayed to the Lord to give him eye-sight. At Thiruvembakkam he again prayed to the Lord in a similar strain.

Oh Lord Who cleverly played a trick on me, are You inside the temple? This attitude of indifference on the part of the Lord pained Sundarar and he pleaded for mercy. I committed a mistake thinking that You will pardon me. You are even indifferent to public criticism. Will they not accuse You for turning a deaf ear to a devotee who is sincerely weeping at Your feet, accepting his fault and craving for pardon?

Oh Lord, can You not understand suffering? Like a loving child that has been separated from its mother for a long time and wants to hug her, I have come to You: but, instead, You treat me like a stranger. Oh Lord, You deceived me, who asked You to remain for a while near the tree, by cleverly informing Sangiliyar of the same and asking her to get the promise from me near the tree.

Oh Lord, You gave me Sangiliyar and all the pleasures. Oh Lord, am I unfit to receive Your mercy? Pardon me and relieve me of my sufferings. He worshipped Mother Kamakshi and expressed his sufferings to her and pleaded to her to relieve him of his sufferings. Sundarar then worshipped Lord Ekambareswarar. Lord Shiva understood this.

In ecstasy he rolled on the ground, shedding profuse tears of love. After spending some days there, singing the glories of the Lord, Sundarar proceeded to go to Thiruvarur. At Tiruvavaduthurai, he again prayed to the Lord to forgive him and restore sight to the other eye, too. Historical background One of the four most important Shaiva saints 8 th cent.

Location: Tamil Nadu Temple;Atmanatha Temple;Avudaiyarkoyil Positioning: Sivananda Manikkavachakar shrine, prakara, east wall Date: Paintings: late 19th, early 20th century Description: Scenes from the life of Sundarar nayanmar; Top right Sundarar rescues a child from the jaws of a crocodile in Avinashi; Bottom left: the gods and an elephant sent by Shiva come to fetch Sundarar.

Location: Tamil Nadu Temple;AtmanathaTemple;Avudaiyarkoyil Positioning: Sivananda Manikkavachakar shrine, prakara, east wall Date: Paintings: late 19th, early 20th century Description: Scenes from the life of Sundarar; Top left: Sundarar rescues a child from the jaws of a crocodlile in Avinashi; Bottom left: A divine elephant and the gods come to fetch Sundarar; On the right: Sundarar on the elephant and Cheraman Perumal on his horse ascend to Kailasa.

Location: Tamil Nadu Temple;Atmanatha Temple;Avudaiyarkoyil Positioning: Sivananda Manikkavachakar shrine, prakara, east wall Date: Paintings: 17th century Description: Plan of the Vaidyanatha temple: at the centre Shiva and two consorts, on the left the Shivalinga; on the right a standing image of the Devi. Location: Tamil Nadu Temple;Vaidyanatha Temple;Srivilliputtur Positioning: Mahamandapa ceiling, immediately to the east of the flag staff Date: Paintings: 17th century Description: Plan of the Vaidyanatha temple: at the centre Shiva and two consorts, on the left the Shivalinga; on the right a standing image of the Devi.