Rajadharma veda vyasa biography

Wherever the duty of righteousness and the policy of punishment are in place, I shall root out darkness. I shall never reside in a place where there is disgrace. Dharma has cosmic sphere of operation. It sustains the entire cosmos and all beings. It has both constitutive and regulative roles. It constitutes the life-force and sustaining power.

The entire cosmos is dharma-bound and therefore the ruler also is dharma-bound. The person in authority is not to enjoy power and privileges but to discharge duties and responsibilities. He cannot be immune to accountability and oblivious of his obligations. Therefore, he has to protect the people as master by virtue of law and serve them by virtue of his wages.

He writes:. The ruler serves and protects all living creatures in his country. However, he should always act as a Brahmin. To ensure that the state acts for the welfare of the people and to eliminate the despotic behaviour of a ruler, In Indian thought, politics was never devoid of dharma and was treated as a means to general well-being.

As stated earlier, Rajadharma is double-edged. There cannot be a separation of politics and spirituality. Political power acquires moral legitimacy only when it is seasoned with spirituality. Only then can it serve its avowed goal of cosmic well-being. Genuine welfare is not the material well-being of a particular section of human society but the holistic welfare of the entire cosmos.

It is spiritual welfarism that includes and also transcends material welfarism. This is the true meaning of raja dharma, which may be taken as a concept, theory, viewpoint, or course of action, but in whatever form it is understood, it has great potential for universal good. It can be concluded that from the dawn of civilisation, a need arose to regulate human social conduct alongside individual behaviour.

The human inclination toward cooperation and conflict necessitated the establishment of order to prevent anarchy and chaos. This welfare extends not only to specific sections of human society but encompasses the entirety of existence. Smooth governance requires norm prescription, adherence, enforcement, and punitive measures for violations.

An authority of law is essential, but the person in authority, typically the ruler, must adhere to rules and regulations. It imposes desirable restraints on the public and rulers, emphasising duties and responsibilities over power and privileges. The ruler is viewed as both a servant and a master of the people, entrusted with protecting and serving them.

This holistic approach transcends material welfare to embody spiritual fulfilment and universal harmony. This concept, rooted in pursuing universal good, remains relevant and holds great potential for fostering harmony and prosperity in modern societies. Vyasa came to the kingdom and using his knowledge, he asked to divide the mass into one hundred and one pieces and put them into pots for incubation.

After a year, babies were born. Pandu, who was cursed, died because of his attempt to make love with Madri. Satyavati, along with her two daughters-in-law, went to the forest. It is described that Vyasa's union with her produced his heir, who repeated everything that he heard, thus receiving the name Shuka lit. Vyasa was desiring an heir, when an apsara celestial damsel named Ghritachi flew in front of him in the form of a beautiful parrot, causing him sexual arousal.

He discharges his semen, which falls on some sticks and a son develops. This time, he was named Shuka because of the role of the celestial parrot. Thereupon, Vyasa inspects and approves Shankara's commentary on the Brahma-Sutras. The festival of Guru Purnima is dedicated to Vyasa. It is also known as Vyasa Purnima , the day believed to be both of his birth and when he divided the Vedas.

The Sapta Chiranjivi Stotram states that the remembrance of the eight immortals Ashwatthama , Mahabali , Vyasa, Hanuman , Vibhishana , Kripa , Parashurama , and Markandeya offers one freedom from ailments and longevity. Contents move to sidebar hide. Article Talk. Read Edit View history. Tools Tools. Download as PDF Printable version.

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Rajadharma veda vyasa biography

Sage in ancient India. For other uses, see Vyasa disambiguation. Dhritarashtra son; from Ambika Pandu son; from Ambalika. Parashara father Satyavati mother. Vedas Mahabharata Puranas Brahma Sutras. Shuka Jaimini Vaishampayana Paila Sumantu. Sampradaya Traditions. Major Sampradaya Traditions. Other Sampradaya Traditions. Supreme reality. Three paths to liberation.

Worship , sacrifice, and charity. Rites of passage. Philosophical schools. Six Astika schools. Gurus, Rishi, Philosophers. Sources and classification of scripture. Other scriptures. Shastras , sutras , and samhitas. Stotras , stutis and Bhashya. Tamil literature. Other texts. Time Keeping Practices. Other society-related topics:.

Other topics. Hinduism by country. Other Related Links Templates. Name [ edit ]. Divider of the Veda [ edit ]. Attributed texts [ edit ]. The Mahabharata [ edit ]. Main article: Mahabharata. Puranas [ edit ]. Main article: Puranas. You may like these posts. Emoji y. Popular Posts. Stand-up Comedian with Book Review: Wings of Fire by Dr.

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