Paul du chaillu african grey

I Arrive Among The Cannibals. Life Among The Cannibals. Journey To Yoongoolapay. Returning To The Coast. The Slave Barracoons. Going Into The Interior. The Hippopotamus.

Paul du chaillu african grey

An Unsuccessful Hunt For Elephants. Alone In Camp. A Jolly Excursion Party. Read Edit View history. Tools Tools. Download as PDF Printable version. In other projects. Wikimedia Commons Wikispecies Wikisource Wikidata item. Redirected from Paul du Chaillu. French-American anthropologist, zoologist and traveler. Petersburg , Russia. Early life and parentage [ edit ].

Africa [ edit ]. Northern Europe [ edit ]. Personal life [ edit ]. References [ edit ]. The Literary Encyclopedia. Retrieved March 12, Search the history of over billion web pages on the Internet. Capture a web page as it appears now for use as a trusted citation in the future. Uploaded by Steven F Radzikowski on July 31, Hamburger icon An icon used to represent a menu that can be toggled by interacting with this icon.

Web icon An illustration of a computer application window Wayback Machine Texts icon An illustration of an open book. Texts Video icon An illustration of two cells of a film strip. Video Audio icon An illustration of an audio speaker. With a groan that had something terribly human in it and yet was full of brutishness, he fell forward on his face.

The body shook convulsively for a few minutes, the limbs moved about in a struggling way, and then all was quiet—death had done its work, and I had leisure to examine the huge body. Born on the island of Reunion in to a French trader and a mother of potentially African unknown origins, the swarthy boy demonstrated a remarkable knack for languages at an early age.

Realizing that his education could only take him so far in Gabon, Du Chaillu left to explore his first terra incognita —Philadelphia. Within a matter of months, the young explorer had made a name for himself in the American natural history lecture circuit, thrilling wealthy patrons with his stories about sweltering African jungles and their animal inhabitants.

Before long, Du Chaillu grew weary of his role as lecturer and entertainer, yearning for scientific credibility and, certainly, the funding that came along with professional status. While admittance to the increasingly professionalized RGS required backing from a contemporary fellow, some particularly worthy field collectors won membership simply because of their contributions to controversial and exciting fields.

By midcentury, Victorian natural historians—and the rising middle-class reading public—seemed hungry for information from formerly inaccessible regions of Africa, occasionally bending scientific standards like established sponsorship for stories on things like apes, cannibalism, fetishism, and deviant sexuality. Because of his apparent racial ambiguity, prolific and entertaining writing, and general habit of stirring up professional controversy, Du Chaillu has received his fair share of published coverage.

This 17th century map of West Africa reveals the European ignorance of the areas interior regions. Wikimedia Commons. Victorian stories about black bodies, gorilla bodies, and cannibalized bodies tend to be read as merely racist products of anthropological ignorance. Moving beyond this, though, we can attempt to read through these Western texts to understand how Western Equatorial Africans themselves understood the political, social, and environmental unrest surrounding them.

Du Chaillu, like most other explorers, entered a pre-existing network of knowledge and exchange. In his efforts to paint himself as a quintessential white, professional, Victorian explorer, Du Chaillu in fact positioned himself within a far more complex system of African storytelling, and storytelling in general. Narratives about the field collector and his duties, widely discussed in both scientific societies and in the Victorian popular press, circled around an inherent sense of physicality.

As colonial expeditions opened up new inroads into Western Equatorial Africa, ethnographic accounts moved from relative scientific obscurity to sensationalized fascination, nervously read by Victorian elites.