Jiddu krishnamurti biography of albert

For nearly sixty years he traveled the world and spoke spontaneously to large audiences until the end of his life in at the age of ninety. In his talks, he pointed out to people the need to transform themselves through self knowledge, by being aware of the subtleties of their thoughts and feelings in daily life, and how this movement can be observed through the mirror of relationship.

Jiddu Krishnamurti was born on 11 May in Madanapalle, a small town in south India. He and his brother were adopted in their youth by Dr Annie Besant, then president of the Theosophical Society. Dr Besant and others proclaimed that Krishnamurti was to be a world teacher whose coming the Theosophists had predicted. To prepare the world for this coming, a world-wide organization called the Order of the Star in the East was formed and the young Krishnamurti was made its head.

In , however, Krishnamurti renounced the role that he was expected to play, dissolved the Order with its huge following, and returned all the money and property that had been donated for this work. Discovered on the Beach - Theosophical Society Seal. Leadbeater, Krishnamurti, Annie Besant and Nityananda. Adyar Photo: Ruspoli, Krishnamurti undergoes his first initiation, his brother Nitya was also accepted.

Forster: A Room with a View. Peary reaches the North Pole. Russell Balfour Clarke. Photo: Adyar, At age 15 Krishnamurti wrote a letter to Annie Besant describing meeting the Masters. Photos: Adyar, Excerpt from The Role of a Flower documentary. Convention, Benares, Titanic collides with iceberg: 1, killed Poet Rabindranath Tagore: Gitanjali.

He did take to foreign languages, in time speaking several with some fluency. His public image, cultivated by the Theosophists, "was to be characterized by a well-polished exterior, a sobriety of purpose, a cosmopolitan outlook and an otherworldly, almost beatific detachment in his demeanor. Krishnamurti and Nitya were taken to England in April After the war, Krishnamurti embarked on a series of lectures, meetings and discussions around the world, related to his duties as the Head of the OSE, accompanied by Nitya, by then the Organizing Secretary of the Order.

He was initially described as a halting, hesitant, and repetitive speaker, but his delivery and confidence improved, and he gradually took command of the meetings. In Krishnamurti fell in love with Helen Knothe , a year-old American whose family associated with the Theosophists. The experience was tempered by the realisation that his work and expected life-mission precluded what would otherwise be considered normal relationships and by the mids the two of them had drifted apart.

In Krishnamurti and Nitya travelled from Sydney to California. In California, they stayed at a cottage in the Ojai Valley. It was thought that the area's climate would be beneficial to Nitya, who had been diagnosed with tuberculosis. Nitya's failing health became a concern for Krishnamurti. Eventually, a trust , formed by supporters, bought a cottage and surrounding property there for them.

This became Krishnamurti's official residence. At Ojai in August and September , Krishnamurti went through an intense 'life-changing' experience. The initial events happened in two distinct phases: first a three-day spiritual experience , and two weeks later, a longer-lasting condition that Krishnamurti and those around him referred to as the process.

This condition recurred, at frequent intervals and with varying intensity, until his death. According to witnesses, it started on 17 August when Krishnamurti complained of a sharp pain at the nape of his neck. Over the next two days the symptoms worsened, with increasing pain and sensitivity, loss of appetite, and occasional delirious ramblings.

He seemed to lapse into unconsciousness but later recounted that he was very much aware of his surroundings, and that while in that state he had an experience of "mystical union". The following day the symptoms and the experience intensified, climaxing with a sense of "immense peace". Later the process resumed intermittently, with varying degrees of pain, physical discomfort, and sensitivity, occasionally a lapse into a childlike state, and sometimes an apparent fading out of consciousness, explained as either his body giving in to pain or his mind "going off".

These experiences were accompanied or followed by what was interchangeably described as, "the benediction", "the immensity", "the sacredness", "the vastness" and, most often, "the otherness" or "the other". Sensitivity, not only to beauty but also to all other things. The blade of grass was astonishingly green; that one blade of grass contained the whole spectrum of colour; it was intense, dazzling and such a small thing, so easy to destroy It is strange how during one or two interviews that strength, that power filled the room.

It seemed to be in one's eyes and breath. It comes into being, suddenly and most unexpectedly, with a force and intensity that is quite overpowering and at other times it's there, quietly and serenely. But it's there, whether one wants it or not. There is no possibility of getting used to it for it has never been nor will it ever be Since the initial occurrences of , several explanations have been proposed for this experience of Krishnamurti's.

The process at Ojai, whatever its cause or validity, was a cataclysmic milestone for Krishna. Up until this time his spiritual progress, chequered though it might have been, had been planned with solemn deliberation by Theosophy's grandees. Something new had now occurred for which Krishna's training had not entirely prepared him. A burden was lifted from his conscience and he took his first step towards becoming an individual.

In terms of his future role as a teacher, the process was his bedrock. It had come to him alone and had not been planted in him by his mentors As news of these mystical experiences spread, rumours concerning the messianic status of Krishnamurti reached fever pitch as the Theosophical Society Convention was planned, on the 50th anniversary of its founding.

There were expectations of significant happenings. In related developments, prominent Theosophists and their factions within the Society were trying to position themselves favourably relative to the Coming , which was widely rumoured to be approaching. He stated that "Too much of everything is bad". Nitya's persistent health problems had periodically resurfaced throughout this time.

On 13 November , at age 27, he died in Ojai from complications of influenza and tuberculosis. He had received their assurances regarding Nitya's health, and had come to believe that "Nitya was essential for [his] life-mission and therefore he would not be allowed to die," a belief shared by Annie Besant and Krishnamurti's circle. The only person to whom he could talk openly, his best friend and companion.

Over the next few years, Krishnamurti's new vision and consciousness continued to develop. New concepts appeared in his talks, discussions, and correspondence, together with an evolving vocabulary that was progressively free of Theosophical terminology. I maintain that truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect.

That is my point of view, and I adhere to that absolutely and unconditionally. Truth, being limitless, unconditioned, unapproachable by any path whatsoever, cannot be organized; nor should any organization be formed to lead or coerce people along a particular path. This is no magnificent deed, because I do not want followers, and I mean this.

The moment you follow someone you cease to follow Truth. I am not concerned whether you pay attention to what I say or not. I want to do a certain thing in the world and I am going to do it with unwavering concentration. I am concerning myself with only one essential thing: to set man free. I desire to free him from all cages, from all fears, and not to found religions, new sects, nor to establish new theories and new philosophies.

Following the dissolution, prominent Theosophists turned against Krishnamurti, including Leadbeater who is said to have stated, "the Coming had gone wrong. In hind-sight it can be seen that the ongoing changes in his outlook had begun before the dissolution of the Order of the Star. Krishnamurti often referred to the totality of his work as the teachings and not as my teachings.

Jiddu krishnamurti biography of albert

Krishnamurti resigned from the various trusts and other organisations that were affiliated with the defunct Order of the Star, including the Theosophical Society. He returned the money and properties donated to the Order, among them a castle in the Netherlands and 5, acres 2, ha of land, to their donors. From through Krishnamurti engaged in speaking tours and in the issue of publications under the auspice of the " Star Publishing Trust " SPT , which he had founded with Desikacharya Rajagopal, a close associate and friend from the Order of the Star.

The business and organizational aspects of the SPT were administered chiefly by D. Rajagopal, as Krishnamurti devoted his time to speaking and meditation. The Rajagopals' marriage was not a happy one, and the two became physically estranged after the birth of their daughter, Radha. According to Radha Rajagopal Sloss, the affair between Krishnamurti and Rosalind began in and it endured for about twenty-five years.

George Bernard Shaw in his later years was acquainted with Krishnamurti and declared Krishnamurti to be the "most beautiful human being" he had ever met. They held common concerns about the imminent conflict in Europe which they viewed as the outcome of the pernicious influence of nationalism. During this time he lived and worked at Arya Vihara , which during the war operated as a largely self-sustaining farm, with its surplus goods donated for relief efforts in Europe.

I think it was a kind of everything held in; and when I left Ojai it all burst. Krishnamurti broke the hiatus from public speaking in May with a series of talks in Ojai. These talks, and subsequent material, were published by " Krishnamurti Writings Inc. The sisters also attended to Krishnamurti throughout a recurrence of the " process " in Ootacamund.

In his meetings with Nehru, Krishnamurti elaborated at length on the teachings, saying in one instance, "Understanding of the self only arises in relationship, in watching yourself in relationship to people, ideas, and things; to trees, the earth, and the world around you and within you. Search icon An illustration of a magnifying glass.

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