Aloysius pieris biography of abraham lincoln

Lincoln was finally placed in a tomb on May 4. Lincoln, already taller than most, is known for his distinctive top hats. Worried about the commotion it might cause, the Smithsonian stored the hat in a basement instead of putting it on display. An aggressively activist commander-in-chief, Lincoln used every power at his disposal to assure victory in the Civil War and end slavery in the United States.

Some scholars doubt that the Union would have been preserved had another person of lesser character been in the White House. The monument is the most visited in the city, attracting around 8 million people per year. Civil rights icon Martin Luther King Jr. Lincoln has been the subject of numerous films about his life and presidency, rooted in both realism and absurdity.

Among the earlier films featuring the former president is Young Mr. Benjamin Walker plays Lincoln, who leads a secret double life hunting the immortal creatures and even fighting them during the Civil War. In , the History Channel aired a three-part docuseries about his life simply titled Abraham Lincoln. The Biography. We have worked as daily newspaper reporters, major national magazine editors, and as editors-in-chief of regional media publications.

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Aloysius pieris biography of abraham lincoln

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The Mexican War. Secondly, Pieris, while appreciative of Latin American liberation theology, argues that social analysis is necessary but insufficient for Asia. Given Asia's religiousness, another analysis is required in order to understand the indispensable role of religion, both "cosmic" and "metacosmic" -- that is, popular and organized -- religion for liberation.

The third insight I learned from Pieris is his characterization of the Asian context as marked by widespread poverty and deep religiousness. Of course Asia is extremely complex -- even the use of "Asia" is contested -- and any shorthand description of it can easily be challenged. But for theological purposes, Pieris' thumbnail sketch of the Asian context is as good as any.

What is most significant is that from this twofold characteristic he derives the double task for Asian Christianity, and by extension, Asian theologians, which he terms the "double baptism," namely "the Calvary of Asian poverty" and "the Jordan of Asian religion. Without this simultaneous baptism into poverty and religiousness there can be no Asian liberation theology at all, and furthermore, and this is Pieris' astounding claim, no Christian theology sic et simpliciter.

Note that Pieris insists on the necessity of both baptisms at the same time and asserts that this double baptism constitutes the "primordial experience of liberation" given by Jesus of Nazareth, which the church's "collective memory" Pieris' term for Bible and tradition , mediates throughout the ages, and which theologians must constantly reinterpret for their contemporaries in dialogue with popular "cosmic" religiosity, the collective memory of other "metacosmic" religions, for the sake of liberation.

The baptism on the Calvary of poverty is undergone by being voluntarily poor "option to be poor" and by working for the poor "option for the poor". Without the former, theology is but an academic exercise for the leisurely elite class; without the latter, theology is but an irrelevant and sterile theoria "contemplation". The baptism in the Jordan of religion requires that theology in Asia be done in collaboration and dialogue with believers of other religions to find "homologues" not parallel, much less identical concepts for a common religious idiom to express the primordial experience of liberation.

Theology, for Pieris, is not primarily fides quaerens intellectum faith in search of understanding , a favorite definition of theology in the West, but fides promovens justitiam faith promoting justice or fides promovens liberationem faith promoting liberation. Liberation of whom and from what? For Pieris, liberation of the rich from their riches without detachment from which through voluntary poverty it is impossible to enter the reign of God , of the poor from their enforced poverty which is enslaving oppression , and of both from "greed" the worship of Mammon.

I must confess that doing theology the way Pieris recommends and does is hard. Hard in two senses. First, academically rigorous. Pieris never tires of insisting on the necessity of mastering the scholarly tools and linguistic skills to do theology properly. He leads by example: besides being fluent in several European and Asian languages, he has mastered classical languages such as Hebrew, Greek, Latin, Sanskrit, and Pali.

Secondly, spiritual discipline. Aloysius Pieris, S. Retrieved 29 January Award For Fr. Aloysius Pieris". Colombo Telegraph. Tulana Research Centre. Asian Theology of Liberation. ISBN National Catholic Reporter. Ecumenical Institute for Study and Dialogue.